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Waldensian Slaughters, 1655

An Account of the Persecutions in the Valleys of Piedmont, in the Seventeenth

Century

Pope Clement the Eighth, sent missionaries into the valleys of Piedmont, to induce the Protestants to renounce their religion; and these missionaries having erected monasteries in several parts of the valleys, became exceedingly troublesome to those of the reformed, where the monasteries appeared, not only as fortresses to curb, but as sanctuaries for all such to fly to, as had any ways injured them.

The Protestants petitioned the duke of Savoy against these missionaries, whose insolence and ill-usage were become intolerable; but instead of getting any redress, the interest of the missionaries so far prevailed, that the duke published a decree, in which he declared, that one witness should be sufficient in a court of law against a Protestant, and that any witness, who convicted a Protestant of any crime whatever, should be entitled to one hundred crowns.

It may be easily imagined, upon the publication of a decree of this nature, that many Protestants fell martyrs to perjury and avarice; for several villainous papists would swear any thing against the Protestants for the sake of the reward, and then fly to their own priests for absolution from their false oaths. If any Roman Catholic, of more conscience than the rest, blamed these fellows for their atrocious crimes, they themselves were in danger of being informed against and punished as favorers of heretics.

The missionaries did all they could to get the books of the Protestants into their hands, in order to burn them; when the Protestants doing their utmost endeavors to conceal their books, the missionaries wrote to the duke of Savoy, who, for the heinous crime of not surrendering their Bibles, prayer books, and religious treatises, sent a number of troops to be quartered on them. These military gentry did great mischief in the houses of the Protestants, and destroyed such quantities of provisions, that many families were thereby ruined.

To encourage, as much as possible, the apostasy of the Protestants, the duke of Savoy published a proclamation wherein he said, “To encourage the heretics to turn Catholics, it is our will and pleasure, and we do hereby expressly command, that all such as shall embrace the holy Roman Catholic faith, shall enjoy an exemption, from all and every tax for the space of five years, commencing from the day of their conversion.” The duke of Savoy, likewise established a court, called the council for extirpating the heretics. This court was to enter into inquiries concerning the ancient privileges of the Protestant churches, and the decrees which had been, from time to time, made in favor of the Protestants. But the investigation of these things was carried on with the most manifest partiality; old charters were wrested to a wrong sense, and sophistry was used to pervert the meaning of everything, which tended to favor the reformed.

As if these severities were not sufficient, the duke, soon after, published another edict, in which he strictly commanded, that no Protestant should act as a schoolmaster, or tutor, either in public or private, or dare to teach any art, science, or language, directly or indirectly, to persons of any persuasion whatever.

This edict was immediately followed by another, which decreed that no Protestant should hold any place of profit, trust, or honor; and to wind up the whole, the certain token of an approaching persecution came forth in a final edict, by which it was positively ordered, that all Protestants should diligently attend Mass.

The publication of an edict, containing such an injunction, may be compared to unfurling the bloody flag; for murder and rapine were sure to follow. One of the first objects that attracted the notice of the papists was Mr. Sebastian Basan, a zealous Protestant, who was seized by the missionaries, confined, tormented for fifteen months, and then burnt.

Previous to the persecution, the missionaries employed kidnappers to steal away the Protestants’ children, that they might privately be brought up Roman Catholics; but now they took away the children by open force, and if they met with any resistance, they murdered the parents.

To give greater vigor to the persecution, the duke of Savoy called a general assembly of the Roman Catholic nobility and gentry when a solemn edict was published against the reformed, containing many heads, and including several reasons for extirpating the Protestants, among which were the following:

  • 1. For the preservation of the papal authority.
  • 2. That the church livings may be all under one mode of government.
  • 3. To make a union among all parties.
  • 4. In honor of all the saints, and of the ceremonies of the Church of
  • Rome.

    This severe edict was followed by a most cruel order, published on January 25, A.D. 1655, under the duke’s sanction, by Andrew Gastaldo, doctor of civil laws. This order set forth, “That every head of a family, with the individuals of that family, of the reformed religion, of what rank, degree, or condition soever, none excepted inhabiting and possessing estates in Lucerne, St. Giovanni, Bibiana, Campiglione, St. Secondo, Lucernetta, La Torre, Fenile, and Bricherassio, should, within three days after the publication thereof, withdraw and depart, and be withdrawn out of the said places, and translated into the places and limits tolerated by his highness during his pleasure; particularly Bobbio, Angrogne, Vilario, Rorata, and the county of Bonetti.

    “And all this to be done on pain of death, and confiscation of house and goods, unless within the limited time they turned Roman Catholics.”

    A flight with such speed, in the midst of winter, may be conceived as no agreeable task, especially in a country almost surrounded by mountains. The sudden order affected all, and things, which would have been scarcely noticed at another time, now appeared in the most conspicuous light. Women with child, or women just lain-in, were not objects of pity on this order for sudden removal, for all were included in the command; and it unfortunately happened, that the winter was remarkably severe and rigorous.

    The papists, however, drove the people from their habitations at the time appointed, without even suffering them to have sufficient clothes to cover them; and many perished in the mountains through the severity of the weather, or for want of food. Some, however, who remained behind after the decree was published, met with the severest treatment, being murdered by the popish inhabitants, or shot by the troops who were quartered in the valleys. A particular description of these cruelties is given in a letter, written by a Protestant, who was upon the spot, and who happily escaped the carnage. “The army (says he) having got footing, became very numerous, by the addition of a multitude of the neighboring popish inhabitants, who finding we were the destined prey of the plunderers, fell upon us with an impetuous fury. Exclusive of the duke of Savoy’s troops, and the popish inhabitants, there were several regiments of French auxiliaries, some companies belonging to the Irish brigades, and several bands formed of outlaws, smugglers, and prisoners, who had been promised pardon and liberty in this world, and absolution in the next, for assisting to exterminate the Protestants from Piedmont.

    “This armed multitude being encouraged by the Roman Catholic bishops and monks fell upon the Protestants in a most furious manner. Nothing now was to be seen but the face of horror and despair, blood stained the floors of the houses, dead bodies bestrewed the streets, groans and cries were heard from all parts. Some armed themselves, and skirmished with the troops; and many, with their families, fled to the mountains. In one village they cruelly tormented one hundred and fifty women and children after the men were fled, beheading the women, and dashing out the brains of the children. In the towns of Vilario and Bobbio, most of those who refused to go to Mass, who were upwards of fifteen years of age, they crucified with their heads downwards; and the greatest number of those who were under that age were strangled.”

    Sarah Ratignole des Vignes, a woman of sixty years of age, being seized by some soldiers, they ordered her to say a prayer to some saints, which she refusing, they thrust a sickle into her belly, ripped her up, and then cut off her head.

    Martha Constantine, a handsome young woman, was treated with great indecency and cruelty by several of the troops, who first ravished, and then killed her by cutting off her breasts. These they fried, and set before some of their comrades, who ate them without knowing what they were. When they had done eating, the others told them what they had made a meal of, in consequence of which a quarrel ensued, swords were drawn, and a battle took place. Several were killed in the fray, the greater part of whom were those concerned in the horrid massacre of the woman, and who had practiced such an inhuman deception on their companions.

    Some of the soldiers seized a man of Thrassiniere, and ran the points of their swords through his ears, and through his feet. They then tore off the nails of his fingers and toes with red-hot pincers, tied him to the tail of an ass, and dragged him about the streets; they finally fastened a cord around his head, which they twisted with a stick in so violent a manner as to wring it from his body.

    Peter Symonds, a Protestant, of about eighty years of age, was tied neck and heels, and then thrown down a precipice. In the fall the branch of a tree caught hold of the ropes that fastened him, and suspended him in the midway, so that he languished for several days, and at length miserably perished of hunger.

    Esay Garcino, refusing to renounce his religion, was cut into small pieces; the soldiers, in ridicule, saying, they had minced him. A woman, named Armand, had every limb separated from each other, and then the respective parts were hung upon a hedge. Two old women were ripped open, and then left in the fields upon the snow, where they perished; and a very old woman, who was deformed, had her nose and hands cut off, and was left, to bleed to death in that manner.

    A great number of men, women, and children, were flung from the rocks, and dashed to pieces. Magdalen Bertino, a Protestant woman of La Torre, was stripped stark naked, her head tied between her legs, and thrown down one of the precipices; and Mary Raymondet, of the same town, had the flesh sliced from her bones until she expired.

    Magdalen Pilot, of Vilario, was cut to pieces in the cave of Castolus; Ann Charboniere had one end of a stake thrust up her body; and the other being fixed in the ground, she was left in that manner to perish, and Jacob Perrin the elder, of the church of Vilario, and David, his brother, were flayed alive.

    An inhabitant of La Torre, named Giovanni Andrea Michialm, was apprehended, with four of his children, three of them were hacked to pieces before him, the soldiers asking him, at the death of every child, if he would renounce his religion; this he constantly refused. One of the soldiers then took up the last and youngest by the legs, and putting the same question to the father, he replied as before, when the inhuman brute dashed out the child’s brains. The father, however, at the same moment started from them, and fled; the soldiers fired after him, but missed him; and he, by the swiftness of his heels, escaped, and hid himself in the Alps.

    Further Persecutions in the Valleys of Piedmont, in the Seventeenth Century

    Giovanni Pelanchion, for refusing to turn papist, was tied by one leg to the tail of a mule, and dragged through the streets of Lucerne, amidst the acclamations of an inhuman mob, who kept stoning him, and crying out, “He is possessed with the devil, so that, neither stoning, nor dragging him through the streets, will kill him, for the devil keeps him alive.” They then took him to the river side, chopped off his head, and left that and his body unburied, upon the bank of the stream.

    Magdalen, the daughter of Peter Fontaine, a beautiful child of ten years of age, was ravished and murdered by the soldiers. Another girl of about the same age, they roasted alive at Villa Nova; and a poor woman, hearing that the soldiers were coming toward her house, snatched up the cradle in which her infant son was asleep, and fled toward the woods. The soldiers, however, saw and pursued her; when she lightened herself by putting down the cradle and child, which the soldiers no sooner came to, than they murdered the infant, and continuing the pursuit, found the mother in a cave, where they first ravished, and then cut her to pieces.

    Jacob Michelino, chief elder of the church of Bobbio, and several other Protestants, were hung up by means of hooks fixed in their bellies, and left to expire in the most excruciating tortures.

    Giovanni Rostagnal, a venerable Protestant, upwards of fourscore years of age, had his nose and ears cut off, and slices cut from the fleshy parts of his body, until he bled to death.

    Seven persons, viz. Daniel Seleagio and his wife, Giovanni Durant, Lodwich Durant, Bartholomew Durant, Daniel Revel, and Paul Reynaud, had their mouths stuffed with gunpowder, which being set fire to, their heads were blown to pieces.

    Jacob Birone, a schoolmaster of Rorata, for refusing to change his religion, was stripped quite naked; and after having been very indecently exposed, had the nails of his toes and fingers torn off with red-hot pincers, and holes bored through his hands with the point of a dagger. He then had a cord tied round his middle, and was led through the streets with a soldier on each side of him. At every turning the soldier on his right hand side cut a gash in his flesh, and the soldier on his left hand side struck him with a bludgeon, both saying, at the same instant, “Will you go to Mass? will you go to Mass?” He still replied in the negative to these interrogatories, and being at length taken to the bridge, they cut off his head on the balustrades, and threw both that and his body into the river.

    Paul Garnier, a very pious Protestant, had his eyes put out, was then flayed alive, and being divided into four parts, his quarters were placed on four of the principal houses of Lucerne. He bore all his sufferings with the most exemplary patience, praised God as long as he could speak, and plainly evinced, what confidence and resignation a good conscience can inspire.

    Daniel Cardon, of Rocappiata, being apprehended by some soldiers, they cut his head off, and having fried his brains, ate them. Two poor old blind women, of St. Giovanni, were burnt alive; and a widow of La Torre, with her daughter, were driven into the river, and there stoned to death.

    Paul Giles, on attempting to run away from some soldiers, was shot in the neck: they then slit his nose, sliced his chin, stabbed him, and gave his carcass to the dogs.

    Some of the Irish troops having taken eleven men of Garcigliana prisoners, they made a furnace red hot, and forced them to push each other in until they came to the last man, whom they pushed in themselves.

    Michael Gonet, a man of ninety, was burnt to death; Baptista Oudri, another old man, was stabbed; and Bartholomew Frasche had holes made in his heels, through which ropes were put; then he was dragged by them to the jail, where his wounds mortified and killed him.

    Magdalene de la Piere being pursued by some of the soldiers, and taken, was thrown down a precipice, and dashed to pieces. Margaret Revella, and Mary Pravillerin, two very old women, were burnt alive; and Michael Bellino, with Ann Bochardno, were beheaded.

    The son and the daughter of a counsellor of Giovanni were rolled down a steep hill together, and suffered to perish in a deep pit at the bottom. A tradesman’s family, viz.: himself, his wife, and an infant in her arms, were cast from a rock, and dashed to pieces; and Joseph Chairet and Paul Carniero were flayed alive.

    Cypriania Bustia, being asked if he would renounce his religion and turn Roman Catholic, replied, “I would rather renounce life, or turn dog”; to which a priest answered, “For that expression you shall both renounce life, and be given to the dogs.” They, accordingly, dragged him to prison, where he continued a considerable time without food, until he was famished; after which they threw his corpse into the street before the prison, and it was devoured by dogs in the most shocking manner.

    Margaret Saretta was stoned to death, and then thrown into the river;

    Antonio Bartina had his head cleft asunder; and Joseph Pont was cut through the middle of his body.

    Daniel Maria, and his whole family, being ill of a fever, several papist ruffians broke into his house, telling him they were practical physicians, and would give them all present ease, which they did by knocking the whole family on the head.

    Three infant children of a Protestant, named Peter Fine, were covered with snow, and stifled; an elderly widow, named Judith, was beheaded, and a beautiful young woman was stripped naked, and had a stake driven through her body, of which she expired.

    Lucy, the wife of Peter Besson, a woman far gone in her pregnancy, who lived in one of the villages of the Piedmontese valleys, determined, if possible, to escape from such dreadful scenes as everywhere surrounded her: she, accordingly took two young children, one in each hand, and set off towards the Alps. But on the third day of the journey she was taken in labor among the mountains, and delivered of an infant, who perished through the extreme inclemency of the weather, as did the two other children; for all three were found dead by her, and herself just expiring, by the person to whom she related the above particulars.

    Francis Gros, the son of a clergyman, had his flesh slowly cut from his body into small pieces, and put into a dish before him; two of his children were minced before his sight; and his wife was fastened to a post, that she might behold all these cruelties practiced on her husband and offspring. The tormentors at length being tired of exercising their cruelties, cut off the heads of both husband and wife, and then gave the flesh of the whole family to the dogs.

    The sieur Thomas Margher fled to a cave, when the soldiers shut up the mouth, and he perished with famine. Judith Revelin, and seven children, were barbarously murdered in their beds; and a widow of near fourscore years of age, was hewn to pieces by soldiers.

    Jacob Roseno was ordered to pray to the saints, which he absolutely refused to do: some of the soldiers beat him violently with bludgeons to make him comply, but he still refusing, several of them fired at him, and lodged a great many balls in his body. As he was almost expiring, they cried to him, “Will you call upon the saints? Will you pray to the saints?” To which he answered “No! No! No!” when one of the soldiers, with a broadsword, clove his head asunder, and put an end to his sufferings in this world; for which undoubtedly, he is gloriously rewarded in the next.

    A soldier, attempting to ravish a young woman, named Susanna Gacquin, she made a stout resistance, and in the struggle pushed him over a precipice, when he was dashed to pieces by the fall. His comrades, instead of admiring the virtue of the young woman, and applauding her for so nobly defending her chastity, fell upon her with their swords, and cut her to pieces.

    Giovanni Pulhus, a poor peasant of La Torre, being apprehended as a Protestant by the soldiers, was ordered, by the marquis of Pianesta, to be executed in a place near the convent. When he came to the gallows, several monks attended, and did all they could to persuade him to renounce his religion. But he told them he never would embrace idolatry, and that he was happy at being thought worthy to suffer for the name of Christ. They then put him in mind of what his wife and children, who depended upon his labor, would suffer after his decease; to which he replied, “I would have my wife and children, as well as myself, to consider their souls more than their bodies, and the next world before this; and with respect to the distress I may leave them in, God is merciful, and will provide for them while they are worthy of his protection.” Finding the inflexibility of this poor man, the monks cried, “Turn him off! turn him off!” which the executioner did almost immediately, and the body being afterward cut down, was flung into the river.

    Paul Clement, an elder of the church of Rossana, being apprehended by the monks of a neighboring monastery, was carried to the market place of that town, where some Protestants had just been executed by the soldiers. He was shown the dead bodies, in order that the sight might intimidate him. On beholding the shocking subjects, he said, calmly, “You may kill the body, but you cannot prejudice the soul of a true believer; but with respect to the dreadful spectacles which you have here shown me, you may rest assured, that God’s vengeance will overtake the murderers of those poor people, and punish them for the innocent blood they have spilt.” The monks were so exasperated at this reply that they ordered him to be hanged directly; and while he was hanging, the soldiers amused themselves in standing at a distance, and shooting at the body as at a mark.

    Daniel Rambaut, of Vilario, the father of a numerous family, was apprehended, and, with several others, committed to prison, in the jail of Paysana. Here he was visited by several priests, who with continual importunities did all they could to persuade him to renounce the Protestant religion and turn papist; but this he peremptorily refused, and the priests finding his resolution, pretended to pity his numerous family, and told him that he might yet have his life, if he would subscribe to the belief of the following articles:

  • 1. The real presence of the host.
  • 2. Transubstantiation.
  • 3. Purgatory.
  • 4. The pope’s infallibility.
  • 5. That masses said for the dead will release souls from purgatory.
  • 6. That praying to saints will procure the remission of sins.
  • M. Rambaut told the priests that neither his religion, his understanding, nor his conscience, would suffer him to subscribe to any of the articles, for the following reasons:

  • 1. That to believe the real presence in the host, is a shocking union of both blasphemy and idolatry.
  • 2. That to fancy the words of consecration perform what the papists call transubstantiation, by converting the wafer and wine into the real and identical body and blood of Christ, which was crucified, and which afterward ascended into heaven, is too gross an absurdity for even a child to believe, who was come to the least glimmering of reason; and that nothing but the most blind superstition could make the Roman Catholics put a confidence in anything so completely ridiculous.
  • 3. That the doctrine of purgatory was more inconsistent and absurd than a fairy tale.
  • 4. That the pope’s being infallible was an impossibility, and the pope arrogantly laid claim to what could belong to God only, as a perfect being.
  • 5. That saying Masses for the dead was ridiculous, and only meant to keep up a belief in the fable of purgatory, as the fate of all is finally decided, on the departure of the soul from the body.
  • 6. That praying to saints for the remission of sins is misplacing adoration; as the saints themselves have occasion for an intercessor in Christ. Therefore, as God only can pardon our errors, we ought to sue to him alone for pardon.
  • The priests were so highly offended at M. Rambaut’s answers to the articles to which they would have had him subscribe, that they determined to shake his resolution by the most cruel method imaginable: they ordered one joint of his finger to be cut off every day until all his fingers were gone: they then proceeded in the same manner with his toes; afterward they alternately cut off, daily, a hand and a foot; but finding that he bore his sufferings with the most admirable patience, increased both in fortitude and resignation, and maintained his faith with steadfast resolution and unshaken constancy they stabbed him to the heart, and then gave his body to be devoured by the dogs.

    Peter Gabriola, a Protestant gentleman of considerable eminence, being seized by a troop of soldiers, and refusing to renounce his religion, they hung a great number of little bags of gunpowder about his body, and then setting fire to them, blew him up.

    Anthony, the son of Samuel Catieris, a poor dumb lad who was extremely inoffensive, was cut to pieces by a party of the troops; and soon after the same ruffians entered the house of Peter Moniriat, and cut off the legs of the whole family, leaving them to bleed to death, as they were unable to assist themselves, or to help each other.

    Daniel Benech being apprehended, had his nose slit, his ears cut off, and was then divided into quarters, each quarter being hung upon a tree, and Mary Monino had her jaw bones broke and was then left to anguish till she was famished.

    Mary Pelanchion, a handsome widow, belonging to the town of Vilario, was seized by a party of the Irish brigades, who having beat her cruelly, and ravished her, dragged her to a high bridge which crossed the river, and stripped her naked in a most indecent manner, hung her by the legs to the bridge, with her head downwards towards the water, and then going into boats, they fired at her until she expired.

    Mary Nigrino, and her daughter who was an idiot, were cut to pieces in the woods, and their bodies left to be devoured by wild beasts: Susanna Bales, a widow of Vilario, was immured until she perished through hunger; and Susanna Calvio running away from some soldiers and hiding herself in a barn, they set fire to the straw and burnt her.

    Paul Armand was hacked to pieces; a child named Daniel Bertino was burnt;

    Daniel Michialino had his tongue plucked out, and was left to perish in that condition; and Andreo Bertino, a very old man, who was lame, was mangled in a most shocking manner, and at length had his belly ripped open, and his bowels carried about on the point of a halbert.

    Constantia Bellione, a Protestant lady, being apprehended on account of her faith, was asked by a priest if she would renounce the devil and go to Mass; to which she replied, “I was brought up in a religion by which I was always taught to renounce the devil; but should I comply with your desire, and go to Mass, I should be sure to meet him there in a variety of shapes.” The priest was highly incensed at what she said, and told her to recant, or she would suffer cruelly. The lady, however, boldly answered that she valued not any sufferings he could inflict, and in spite of all the torments he could invent, she would keep her conscience pure and her faith inviolate. The priest then ordered slices of her flesh to be cut off from several parts of her body, which cruelty she bore with the most singular patience, only saying to the priest, “What horrid and lasting torments will you suffer in hell, for the trifling and temporary pains which I now endure.” Exasperated at this expression, and willing to stop her tongue, the priest ordered a file of musqueteers to draw up and fire upon her, by which she was soon despatched, and sealed her martyrdom with her blood.

    A young woman named Judith Mandon, for refusing to change her religion and embrace popery, was fastened to a stake, and sticks thrown at her from a distance, in the very same manner as that barbarous custom which was formerly practiced on Shrove-Tuesday, of shying at rocks, as it was termed. By this inhuman proceeding, the poor creature’s limbs were beat and mangled in a terrible manner, and her brains were at last dashed out by one of the bludgeons.

    David Paglia and Paul Genre, attempting to escape to the Alps, with each his son, were pursued and overtaken by the soldiers in a large plain. Here they hunted them for their diversion, goading them with their swords, and making them run about until they dropped down with fatigue. When they found that their spirits were quite exhausted, and that they could not afford them any more barbarous sport by running, the soldiers hacked them to pieces, and left their mangled bodies on the spot.

    A young man of Bobbio, named Michael Greve, was apprehended in the town of La Torre, and being led to the bridge, was thrown over into the river. As he could swim very well, he swam down the stream, thinking to escape, but the soldiers and the mob followed on both sides of the river, and kept stoning him, until receiving a blow on one of his temples, he was stunned, and consequently sunk and was drowned.

    David Armand was ordered to lay his head down on a block, when a soldier, with a large hammer, beat out his brains. David Baridona being apprehended at Vilario, was carried to La Torre, where, refusing to renounce his religion, he was tormented by means of brimstone matches being tied between his fingers and toes, and set fire to; and afterward, by having his flesh plucked off with red-hot pincers, until he expired; and Giovanni Barolina, with his wife, were thrown into a pool of stagnant water, and compelled, by means of pitchforks and stones, to duck down their heads until they were suffocated.

    A number of soldiers went to the house of Joseph Garniero, and before they entered, fired in at the window, to give notice of their approach. A musket ball entered one of Mrs. Garniero’s breasts, as she was suckling an infant with the other. On finding their intentions, she begged hard that they would spare the life of the infant, which they promised to do, and sent it immediately to a Roman Catholic nurse. They then took the husband and hanged him at his own door, and having shot the wife through the head, they left her body weltering in its blood, and her husband hanging on the gallows.

    Isaiah Mondon, an elderly man, and a pious Protestant, fled from the merciless persecutors to a cleft in a rock, where he suffered the most dreadful hardships; for, in the midst of the winter he was forced to lie on the bare stone, without any covering; his food was the roots he could scratch up near his miserable habitation; and the only way by which he could procure drink, was to put snow in his mouth until it melted. Here, however, some of the inhuman soldiers found him, and after having beaten him unmercifully, they drove him towards Lucerne, goading him with the points of their swords. Being exceedingly weakened by his manner of living, and his spirits exhausted by the blows he had received, he fell down in the road. They again beat him to make him proceed: when on his knees, he implored them to put him out of his misery, by despatching him. This they at last agreed to do; and one of them stepping up to him shot him through the head with a pistol, saying, “There, heretic, take thy request.”

    Mary Revol, a worthy Protestant, received a shot in her back, as she was walking along the street. She dropped down with the wound, but recovering sufficient strength, she raised herself upon her knees, and lifting her hands towards heaven, prayed in a most fervent manner to the Almighty, when a number of soldiers, who were near at hand, fired a whole volley of shot at her, many of which took effect, and put an end to her miseries in an instant.

    Several men, women, and children secreted themselves in a large cave, where they continued for some weeks in safety. It was the custom for two of the men to go when it was necessary, and by stealth, procure provisions. These were, however, one day watched, by which the cave was discovered, and soon after, a troop of Roman Catholics appeared before it. The papists that assembled upon this occasion were neighbors and intimate acquaintances of the Protestants in the cave; and some were even related to each other. The Protestants, therefore, came out, and implored them, by the ties of hospitality, by the ties of blood, and as old acquaintances and neighbors, not to murder them. But superstition overcomes every sensation of nature and humanity; so that the papists, blinded by bigotry, told them they could not show any mercy to heretics, and, therefore, bade them prepare to die. Hearing this, and knowing the fatal obstinacy of the Roman Catholics, the Protestants all fell prostate, lifted their hands and hearts to heaven, prayed with great sincerity and fervency, and then bowing down, put their faces close to the ground, and patiently waited their fate, which was soon decided, for the papists fell upon them with unremitting fury, and having cut them to pieces, left the mangled bodies and limbs in the cave.

    Giovanni Salvagiot, passing by a Roman Catholic church, and not taking off his hat, was followed by some of the congregation, who fell upon and murdered him; and Jacob Barrel and his wife, having been taken prisoners by the earl of St. Secondo, one of the duke of Savoy’s officers, he delivered them up to the soldiery, who cut off the woman’s breasts, and the man’s nose, and then shot them both through the head.

    Anthony Guigo, a Protestant, of a wavering disposition, went to Periero, with an intent to renounce his religion and embrace popery. This design he communicated to some priests, who highly commended it, and a day was fixed upon for his public recantation. In the meantime, Anthony grew fully sensible of his perfidy, and his conscience tormented him so much night and day that he determined not to recant, but to make his escape. This he effected, but being soon missed and pursued, he was taken. The troops on the way did all they could to bring him back to his design of recantation; but finding their endeavors ineffectual, they beat him violently on the road. When coming near a precipice, he took an opportunity of leaping down it and was dashed to pieces.

    A Protestant gentleman, of considerable fortune, at Bobbio, being nightly provoked by the insolence of a priest, retorted with great severity; and among other things, said, that the pope was Antichrist, Mass idolatry, purgatory a farce, and absolution a cheat. To be revenged, the priest hired five desperate ruffians, who, the same evening, broke into the gentleman’s house, and seized upon him in a violent manner. The gentleman was terribly frightened, fell on his knees, and implored mercy; but the desperate ruffians despatched him without the least hesitation.

     

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